Loading Video . . . Fashion photographer Justin T. Shockley's work responds to the theme of "Community" from Romans 5:10. Romans 5:10 Ragamuffin By Justin Shockley Credits: Curated by: Ebitenyefa Baralaye 2012 9.5 x 14 inches Photography, Digital Film Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link This particular work is inspired by film, God, faith, and humanity. I am deeply influenced by alternative culture and cult films by directors like George Romero (who incidentally is a Christian) and authors like Anne Rice. The monster genre has long been a great source of the complex view of evil and friendship. On the one hand you have a monster seen in a movie like Frankenstein who is seen as a source of evil but there is something more complex there I think. Even he, despite his atrocities, desires redemption. The monster can find redemption but he needs help. The monster requires salvation in a sense outside himself or he is lost. Just as the moral of the story of Frankenstein goes "there is nothing more humanizing than friendship." This piece reflects my thoughts on God's redemption. We are, in point of fact, enemies of God much like the vampires in Anne Rice's novel. If we are apart from God we are without hope. We must drink and steal life from the universe to sustain ourselves but it does not satisfy our thirst. Much like how the vampire story reflects Anne Rice's walk before she met Christ, this work reflects our need for covenant type friendship with a childlike approach. This is not Postmodern Art. Spark Notes The Artist's Reflection My name is Justin T. Shockley and I am a internationally published Fashion photographer and freelancer for the New York Times. I’ve shot everything from fashion/editorial, lookbooks, celebrities, news, and stock. Currently I am photo editor, fashion photographer, and consultant for Glamorous Chic magazine here in New York City. I’ve been shooting 5+ years and am a second generation photographer. On the Web: www.justintshockley.com On Facebook: http://www.facebook.com/pages/Justin-T-Shockley-photography/42215716554 Website Justin Shockley About the Artist Justin Shockley Other Works By Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Love Awakened 4 2011 Cj Cb 19 Loading Video . . . It was a lovely, warm spring night in NYC for "Love Awakened," Spark and Echo's multi-disciplinary arts event held on April 18th, 2011, at 2 Great Jones in the East Village. Jessica Cermak and Joie Bauer performed as lovers in a theatrical performance of one of history's most beautiful love poems, Song of Songs. This piece was directed by Emily Clare Zempel and featured music written by Jonathon Roberts, performed by Roberts, James Hall, and Matthew Talmage. Complimenting the performance was live painting of a mural in response to the text by Linda Serrone Rolon. Song of Solomon 1:1-5:15 Song of Solomon 6:1-8:14 Love Awakened: Song of Songs By Jessica Cermak and Emily Clare Zempel Credits: Adapted by Emily Clare Zempel and Jessica Cermak Actors: Jessica Cermak, Joie Bauer Directed by Emily Clare Zempel Music by Jonathon Roberts Performers: James Hall, trombone; Jonathon Roberts, piano/vocals; Matthew Talmage, percussion; Emily Clare Zempel, vocals Live Painting by Linda Serrone Rolon Presenter: Carey Wallace Artist Location: New York City Curated by: Emily 2011 Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link This evening was a collaborative experience that we hope can be replicated at other venues starting with the resources on this page. We found the combination of theater, live painting, music, poetry, and audience response time to be an inspiring way for everyone to experience this remarkable text. If you would like to perform this adaptation of Love Awakened, please contact us . Spark Notes The Artist's Reflection Fellow New York actors and theater makers Jessica Cermak and Emily Clare Zempel have a deep love for classical text and devised theatre. This passion and partnership brought Love Awakened to life. Website Jessica Cermak and Emily Clare Zempel About the Artist Jessica Cermak and Emily Clare Zempel Other Works By Following the performance was a talk by special guest author, Carey Wallace, author of The Blind Contessa's New Machine. Ms. Wallace spoke on the unique qualities of love letters and what makes Song of Songs timeless. Audience members were then given time to write their own expression of love to someone special in their life. It was an exciting evening exploring this beautiful text together through the arts. This evening was a collaborative experience that we hope can be replicated at other venues starting with the resources on this page. If you would like to perform this adaptation of Love Awakened, please contact us . Read the Script Scores: Better Than Wine • Incidental Music • Solomon's Get Ready Song • Set Me As a Seal More photos from the event Excerpt from the Evening: Songs from the production: Extended footage of the evening: Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Loading Video . . . Poet Priscilla Wathington explores Lamentations 3:46-54 and the history of Bloody Hill in her new poem, Landmark #427. Lamentations 3:46-54 Landmark #427 By Priscilla Wathington Credits: Curated by: Spark+Echo Arts, Selected from Artist Submissions 2015 Poetry Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link Last summer I drove through Sonoma county with my family, then continued north along miles of twisted redwood thoroughfares, sharply curving highways cut into bleak rock, and were only interrupted by blighted towns with firewood sale pit-stops and empty lots lined with diseased trees. I was struck by a sense of desertion and wanted to find out who had lived there before, and what relationship they had cultivated with the blustery crop of birds, the foggy beaches and teaming river systems. Among other histories, I came upon the story of Bloody Island, an often overlooked chapter of California's past. Once the site of a thriving community, the Pomo (so named by anthropologists) witnessed the plunder of their lands, skies and waters, and the slow starvation of their people by "enemies without cause." On May 15, 1850, following the earlier killings of Officers Stone and Kelsey, a group of U.S. Calvary descended upon Bloody Island. One recorded oral history describes dead children being carried to the water on the ends of bayonets and tossed in, while others were shot as they tried to swim to safety.[1] Today, due to levees and diverted rivers, Bloody Island is a hill surrounded by reclaimed lands with only a plaque to recount its tragic past. [1] Max Radin and William Ralganal Benson, "The Stone and Kelsey 'Massacre' on the Shores of Clear Lake in 1849: The Indian Viewpoint," California Historical Society Quarterly, Vol. 11, No. 3 (Sep., 1932). Spark Notes The Artist's Reflection Priscilla Wathington is a Palestinian American poet, mother and freelance editor who lives in San Francisco, approximately 120 miles south of Clear Lake. Website Priscilla Wathington About the Artist Priscilla Wathington Other Works By Related Information View More Art Make More Art Hunt me like a winter loon, my throat thin and mottled if the splittail desist your proffered View Full Written Work Landmark #427 By Priscilla Wathington Hunt me like a winter loon, my throat thin and mottled if the splittail desist your proffered mealworm, duck your brusquely copied basket traps, consider me, relatively speaking a poor man’s fry paired with strings of kelp, buckeye nuts and salt. Before your children’s mouths turn to bread, strip my feathers for their musky oils their faint expectation of vagrancy, simultaneous wing molt. Drag me, flightless, the May Clear Lake blooms rose, where I swam headily among the bloodied bands of men who, like me, never cleared the whetted slit of your bayonet. Close Loading Video . . . Hunt me like a winter loon, my throat thin and mottled if the splittail desist your proffered Download Full Written Work

The Rejoicing of Obedience The Ruin of Idolatry Loading Video . . . Visual artist Nicora Gangi explores behavior and outcome in this diptych responding to two juxtaposing passages in 2 Chronicles (vv 7:10; 22:4). 2 Chronicles 22:4 2 Chronicles 7:10 The Body without the Spirit | 2 By Nicora Gangi Credits: Curated by: Spark+Echo Arts 2021 11 x 14 inches Paper and digital collage Mixed Media Collage Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link About “The Rejoicing of Obedience” (from 2 Chronicles 7:10) Then on the twenty-third day of the seventh month he sent the people to their tents rejoicing and happy of heart because of the goodness that the Lord had shown to David and to Solomon and to His people Israel. The whole congregation expressed the greatest joy and satisfaction imaginable. They kept the feast of the dedication of the altar, then the day of atonement, and finally, the feast of tabernacles. We must never begrudge the length of hours, days or even weeks we spend in the worship of God and communion with Him. For the joy and happiness of heart will so far outweigh any length of it. About “The Ruin of Idolatry” (from 2 Chronicles 22:4) Ahaziah was 42 years old when he became king, and he reigned one year in Jerusalem. [...] He also walked in the ways of the house of Ahab for his mother was his counselor to do wickedly. And he did evil in the sight of the Lord like the house of Ahab… (2 Chronicles 22:2a, 3-4a, NASB 1977) A repetitive statement in II Chronicles is: “He did evil in the sight of the Lord.” These kings debased and destroyed themselves because they kept close to the kinds of idolatry, lewdness and sensuality, which the God of Israel strictly forbade. Forsaking the divine guidance that was theirs through the good and famous priests and Levites who taught the knowledge of God in David’s life time, they listened to the counsels of their relations, becoming a ruin to the nation of Israel. Spark Notes The Artist's Reflection Nicora Gangi was educated at Syracuse University, Syracuse, New York, USA (BFA 1974 and MFA 1976). She was a Professor of Art at Syracuse University for 29 years. Gangi has been awarded many Grand Prize and First Place awards and grants. She has been and continues to be published in numerous artist’s books on pastel paintings. She has lectured regionally and nationally as a visiting artist at universities and artist’s guilds. She is represented by: Edgewood Gallery (Syracuse, NY), and Gangi Studio (Winter Garden, FL ). Website Nicora Gangi About the Artist The Mountain of the House of The Lord I See Him but Not Now So Shall Your Descendants Be This One The Body without the Spirit | 1 The Body without the Spirit | 3 The Sealed Ones Peace with God The Everlasting Protective Love of God Our Father When the Lord Gives Us The Land I See Him but Not Now The Mountain of the House of The Lord Paneled and Ruins Series The Harvest Spirit of God-The Spirit Hovering Memories Lies Fool Dance Your Truth from the Great Congregation Psalm 18 Sound of Their Wings Psalm 16 Kiss the Son EAST, WEST, NORTH & SOUTH AT HIS TABLE Nicora Gangi Other Works By View the other two posts in this collection at: The Body without the Spirit | 1 The Body without the Spirit | 3 Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

baralaye_sea_post-3_main.jpg Loading Video . . . Part 3: Follow the process for creating this piece for Artist in Residence 2016 Romans 9:20-26 Artist in Residence 2016, Ebitenyefa Baralaye – Part 3 By Ebitenyefa Baralaye Credits: Curated by: Spark & Echo Arts, Artist in Residence 2016 2016 Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link My third post finds me in a new home, San Francisco, after months of transition and life on the road. The line “Why have you made me like this?” from my selected passage has rung repeatedly in my mind over many hours taking stock of and packing all of my belongings (mostly my artwork and studio items) into storage in preparation for shipment. I have traversed the conceptual, physical and practical cost of everything I own, deciding what would be kept and what should be shed. Numerous times artworks intended for the glories of exhibition and acquisition have found their way to a dumpster and the odd relic of my past, uncovered from a tucked away box, was deemed too precious to depart with. The judgment of what is honorable or dishonorable, worthy of keeping or destroying, truly lies in the heart of its beholder and maker. The images included in this post catalog some items I have come across on my cross-country journey over the past two months of traveling and living on the road. Each has given me pause to consider how God uses simple and great things of creation for purposes beyond our expectations and awareness. Spark Notes The Artist's Reflection Ebitenyefa Baralaye is a ceramicist, sculptor and designer. He was born in Lagos, Nigeria, raised in Antigua and lives in the United States. Ebitenyefa received his BFA in Ceramics from the Rhode Island School of Design. His studio bases have included Long Island City, Queens; the Elizabeth Foundation for the Arts in New York City; and Bloomfield Hills, MI where he is currently enrolled as a Ceramics MFA candidate at the Cranbrook Academy of Art. He has exhibited in various solo and group shows domestically and internationally including the 2011 Gyeonggi International Ceramix Biennale in Icheon, South Korea and the 2016 Toronto Design Festival. He has held residencies at the Peters Valley Crafts Center in Layton, NJ and most recently, Talking Dolls in Detroit, MI. Website Ebitenyefa Baralaye About the Artist Artist in Residence 2016, Ebitenyefa Baralaye – Part 2 Artist in Residence 2016, Ebitenyefa Baralaye – Part 1 David Abram Artist in Residence 2016: Ebitenyefa Baralaye – "Bam Bam" Ebitenyefa Baralaye Other Works By Follow the developmental journey of Ebitenyefa’s project by reading his FIRST , SECOND , THIRD and FINAL posts written as a 2016 Artist in Residence. Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Loading Video . . . Responding to Isaiah 5, Lancelot Schaubert's short story causes readers to wrestle with the concept of justice as we identify and distance ourselves from the characters therein. Isaiah 5 Watchtower By Lancelot Schaubert Credits: Background Photo by Jewad Alnabi on Unsplash Curated by: Spark+Echo Arts 2022 Short Story Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link I wanted this piece to capture the ambiguity of future judgment and even the impermanence of it as all justice through Jesus is restorative and not retributive: a wasteland isn't an abyss, isn't nothing. A wasteland is simply laid fallow. In fact, the Heath is one of the biggest images in England for pre-cultivation, the sort of thing the Spirit might hover over like the primordial chaotic waters of creation. In this respect, even in the judgment of the verse, there's hope: from tilling to tilling to tilling. Sowing to sowing to sowing. Eventually you'll hit harvest, even if it takes a sabbath of sabbaths to fallow and find. Spark Notes The Artist's Reflection Lancelot has sold work to The New Haven Review (The Institute Library), The Anglican Theological Review, TOR (MacMillan), McSweeney's, The Poet's Market, Writer's Digest, and many, many similar markets. (His favorite, a rather risqué piece, illuminated bankroll management by prison inmates in the World Series Edition of Poker Pro). Publisher's Weekly called his debut novel BELL HAMMERS "a hoot." He has lectured on these at academic conferences, graduate classes, and nerd conventions in Nashville, Portland, Baltimore, Tarrytown, NYC, Joplin, and elsewhere. The Missouri Tourism Bureau, WRKR, Flying Treasure, 9art, The Brooklyn Film Festival, NYC Indie Film Fest, Spiva Center for the Arts, The Institute of the North in Alaska, and the Chicago Museum of Photography have all worked with him as a film producer and director in various capacities. Website Lancelot Schaubert About the Artist Artist in Residence 2019: Lancelot Schaubert - Part 3 Artist in Residence 2019: Lancelot Schaubert - Part 2 Artist in Residence 2019: Lancelot Schaubert - Part 1 Posh Girls As Waters Cover Artist in Residence 2019: Lancelot Schaubert Dragonsmaw Daily | 1 Dragonsmaw Daily | 2 Dragonsmaw Daily | 3 Stripped to the Bonemeal Metaphysical Insurance Claim 0075A: The Delphic Oracle Philadelphia Bloodlines Lancelot Schaubert Other Works By Related Information View More Art Make More Art Zeke wanted good grapes. Not the cheap kind we use to make jams or table wine, good grapes. Great wine: the sort you bring out first at a wedding. View Full Written Work Close Loading Video . . . Zeke wanted good grapes. Not the cheap kind we use to make jams or table wine, good grapes. Great wine: the sort you bring out first at a wedding. Download Full Written Work

Loading Video . . . "Yo Sé" by the Spark+Echo Band is a musical bilingual response to Jeremiah 29. Jeremiah 29:11-14 Yo Sé By The Spark & Echo Band Credits: Words and Music by Jonathon Roberts // Musicians: Jonathon Roberts, accordion, voice; Emily Clare Zempel ukulele, voice; Jay Foote Upright bass; Alex Foote, percussion // Mixing: Alexander Foote // Mastering: Christopher Colbert Curated by: Spark+Echo Arts 2012 Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link This is a classic passage, one of those that you want to put on your wall or memorize when you are having a rough day. I use it as such, carry it with me. Sometimes I think about it at the little Lutheran storefront church we go to in Queens. This lovely bilingual church community that has been our home for 10 years is part of what inspired writing our first song in Spanish and English. This song was part of the Spark+Echo Band's second album, Inheritance . Spark Notes The Artist's Reflection The Spark & Echo Band is a family outfit of songwriting-storytellers led by husband and wife duo Jonathon Roberts and Emily Clare Zempel. Their music brings forgotten poetry and wild stories from the Bible to life: visions of sparkling wheels in the sky, hunger and thirst, and legends of love as strong as death weave with memorable melodies and captivating rhythms. Drawing from a classical background, influenced by the pianism of Rufus Wainwright and Ben Folds, and emulating Paul Simon’s narratival techniques, Spark & Echo sings epic tales of love and adventure. The duo has collaborated on three full lengths albums (Spark&Echo, Inheritance, Cities Project), one video album (In the Clocktower), in addition to many theatrical collaborations, this very nonprofit, and two children. They live in beautiful Beacon, New York, with all of the above. Website The Spark & Echo Band About the Artist White Robe What a Day Deep Calls to Deep Do You Love Me? Where Can I Go? How to Be Free Flesh Lifeblood Artist in Residence 2015: Spark & Echo Band Take to Heart The Wheels Frogs Ruined Inheritance The Spark & Echo Band Other Works By I know the thoughts that I think when I think of you. I know the plans that I have for you. Plans of hope, Plans to prosper, Thoughts of peace, And none of calamity. And you shall call upon me, And you shall come to me, And you shall pray unto me, And I will harken unto you. And you will seek me, And you will find me, When you search for me with all your heart. I will be found of you, I will be found of you. And we will be free. Yo sé los planes que tengo para tí. Yo sé muy bien los planes que tengo para tí. Planes de bienestar, Y no de calamidad. A fin de darle un futuro y una esperanza. Y tú me invocarás y vendrás a suplicarme. Y yo te eschuraré me buscarás y me encontrarás, Me encontrarás cuando me busques de todo corazón. Te dejaré encontrarme, y tú serás libre. And I will seek you, And I will find you, I will search for you with all my heart. I will find you. I will search for you with all my heart. I will be found of you, And we will be free. Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Loading Video . . . Composer Jonathon Roberts is inspired by Ezekiel 1 and Chef Aarti Sequiera's "Ezekiel's Wheel Chickpea Salad" to create Wheels, a song that now exists in two versions, one for rock band and one for chickpeas. Ezekiel 1:15-21 The Wheels By The Spark & Echo Band Credits: Musicians: Jonathon Roberts (vocals, piano), Emily Clare Zempel (bassoon), Matt Bauer (harmony vocals), Jay Foote (bass), Mason Neely (drums) Mixed by Alex Foote Mastered by Matt Shane (Masterdisk, NYC) Curated by: Spark+Echo Arts 2010 Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link The above rendition of "Wheels" is from the debut album of the Spark & Echo Band. The song, however, has an interesting history. In the first year of Spark+Echo Arts, when it was called Bible Confrontatie, the project emphasized confronting or responding to another artist's response to Scripture. In that vein, this song was originally created as a response to Chef Aarti Sequiera's Ezekiel's Wheel Chickpea Salad , another work in the Spark+Echo project. To create the song, I recorded the great sounds that came up as I made her salad in my kitchen: firing up the gas burner, roasting a red bell pepper over the burner (it whistled and popped), stirring up tahini, pouring chickpeas, chopping shallots, boiling beets, scraping the skin off the bell pepper with a knife, dropping and toasting walnuts in a pan (we were out of pine nuts). Then I sampled Aarti saying two words from her video: "Tahini" and "Chickpea." I used the tah, iin, and chi sounds. In the spirit of a Food Network style challenge, I limited myself to only the recorded sounds from the salad prep and Aarti's three syllables (tah, iin, chi) when making the composition. I cut the sounds up, pitched them at different octaves, and added delay and reverb. The text is adapted directly from the story of Ezekiel's Vision of God in Ezekiel 1. There are so many fascinating parts of this story, but since Aarti focuses on the mysterious wheels that Ezekiel saw, I thought I would also make this the focus of the song. I imagine the narrator emphatically telling the story of what he just saw to the first person he sees. When we see something incredible, barely believable, sometimes we focus on just one component of what we saw, the only part we can wrap our head around. Imagine a couple telling their grandkids about an extreme storm they just witnessed. The storm had tornados, torrential rains, and affected thousands of lives, yet the part of the story they tell over and over is that there was a mailbox in perfect condition yet up in a tree. The rest of the tale was unfathomable so they keep coming back to that mailbox. That reminds me of Ezekiel a little bit when he spends so much time focusing on the wheels‚-how many, how they intersect, that they move but don't turn. Perhaps of all the wild things he saw, the wheels were something that he could wrap his head around and communicate so he really focused on them. So those are the parts of Aarti's Recipe and Ezekiel's story I am confronting with this "Chickpea Edition" of the Wheels. Spark Notes The Artist's Reflection The Spark & Echo Band is a family outfit of songwriting-storytellers led by husband and wife duo Jonathon Roberts and Emily Clare Zempel. Their music brings forgotten poetry and wild stories from the Bible to life: visions of sparkling wheels in the sky, hunger and thirst, and legends of love as strong as death weave with memorable melodies and captivating rhythms. Drawing from a classical background, influenced by the pianism of Rufus Wainwright and Ben Folds, and emulating Paul Simon’s narratival techniques, Spark & Echo sings epic tales of love and adventure. The duo has collaborated on three full lengths albums (Spark&Echo, Inheritance, Cities Project), one video album (In the Clocktower), in addition to many theatrical collaborations, this very nonprofit, and two children. They live in beautiful Beacon, New York, with all of the above. Website The Spark & Echo Band About the Artist White Robe What a Day Deep Calls to Deep Yo Sé Do You Love Me? Where Can I Go? How to Be Free Flesh Lifeblood Artist in Residence 2015: Spark & Echo Band Take to Heart Frogs Ruined Inheritance The Spark & Echo Band Other Works By Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Loading Video . . . Blues band Kenyon Adams & American Restless sing the Psalms as Blues. Here they bring to life the wails of Psalms 25 and 91 through "Shame", a song written by Noah Lekas. Psalms 25 Psalms 91 Shame By Kenyon Adams & American Restless Credits: Words and Music by Noah Lekas Musicians: Kenyon Adams & American Restless, featuring Noah Lekas Artist Location: New York City Curated by: Spark+Echo Arts 2012 Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link About the song, by Noah Lekas: I really liked the idea of contending with God for His name’s sake – as if to say, “I know I am not worth helping, but You have to help me because of who You are.” So the song is sort of exploring that and this idea of being completely out numbered and surrounded in a Psalm 91 Spark Notes The Artist's Reflection The personal histories of Kenyon Adams and Noah Lekas (American Restless) have converged at the crossroads of the blues, where black music of the American south meets the Midwest, much as it did during the 1950's as many southern blacks (including Muddy Waters and Little Walter) head north from their share-cropping communities to seek job opportunities and play for dollars on the city streets. The blues was never nihilistic but presented a gut-wrenchingly honest spirituality which was, in it's deep concern for the human situation, both theologically and philsophically concerned. The music of Kenyon Adams & American Restless seeks to represent these aspects of the blues in our post-post modern setting in which we live among a generation which, while being privileged & educated to an unprecedented degree, is perhaps more confused and discontented than any in recent history. To this picture and in this scenario we wish to contribute our own "cries" out to God in solidarity with all who struggle to reconcile inner longings with the besieging cruelty of the mundane. Website Kenyon Adams & American Restless About the Artist Kenyon Adams & American Restless Other Works By Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Contended And Retain Linda Smith, Contended Linda Smith, Retain Loading Video . . . The work of artist Linda Smith celebrates female forms while reflecting on the attention paid to women in Numbers 27:6-7. Numbers 27:6-7 Contended and Retain By Linda Smith Credits: Curated by: Michael Markham 2019 Mixed Materials Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link In my newest body of work, I have created different 3-dimensional shapes. Using organic materials such as pig bladder, gauze, hemp, pantyhose and various fabrics, I weave together multiple womblike forms using a variety of processes including burning, alternatively exposing and concealing the interior. My objective in working with such varied physical properties and materials is to create a world of weightless spheres that provide a temporary haven from outside elements. Spark Notes The Artist's Reflection Linda Smith is an artist and art educator who helped start a non-profit with her partner Prossy Yohana while living in Kigali, Rwanda, called the “ TEOH Project ”, which provides cameras and art classes to children in Rwanda, Ghana and Bronx, NY. She has been commissioned by the UN to provide photographic classes to survivors and former perpetrators of the 1994 genocide in Rwanda. She earned an MFA from the University of Connecticut. Her work has been exhibited in the United Nations, Embassies and Universities. Instagram: @laughing_linda Website Linda Smith About the Artist Linda Smith Other Works By Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

See Brian S Chan 1 Loading Video . . . Pastor, author, and painter Brian S. Chan's work See reflects the theme of "poverty" from Mark 10:46-52 and Luke 18:35-43. Mark 10:46-52 Luke 18:35-43 See By Brian S. Chan Credits: Artist location: Los Angeles Curated by: Brian Dang 2014 13.5 x 12.5 inches Charcoal and Acrylic on Paper Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link I think of a blind beggar named Bartimaeus, who had not seen anything for many years or perhaps his entire life. Thought of as stricken by God, this beggar was impoverished not only in money but also in social acceptance. I picture the real poverty of this man was indicated by his weathered and worn face after years of begging in the streets under the sun and surviving in harsh conditions – a poor lifestyle that would’ve easily aged a man. He showed his faith in Jesus by crying out to him in spite of the public’s scorn. He called for Jesus to have mercy on him. “Mercy” was his cry. Perhaps this poor man understood that his poverty was not just physical but spiritual. When Jesus asked what he could do for him, Bartimaeus did not ask for unlimited money, a castle on a hill or the pleasures of royalty, for those would’ve seemed too small in comparison to what he actually asked for! He asked for something that could only from the vast resources of God – sight. It was understood then that the only being that could make the deaf hear, the mute speak or the blind see was God. This kind of healing was a direct act of the Creator, the one who made the ears, mouth and eyes. The healing of blindness not only meant physical sight but the implication of mercy, forgiveness and acceptance by God. So as I contemplated this incident, I captured the very moment of Bartimaeus receiving the lavishing miracle of Jesus, the moment he experienced the riches of divine glory pouring over him and his eyes began to see. As the darkness faded, the first thing he saw was his Savior Jesus. What must he have felt or thought? Red traditionally represented the blood of Christ, signifying God’s ultimate grace. The nature of the gift to Bartimaeus was founded on grace. Bartimaeus did not work for it or earn it. He simply believed that Jesus was the second person of the triune God who had the power to lavish such a gift on an undeserving man. Gold traditionally represented divinity, signifying that Bartimaeus received a divine gift from the riches of God’s hand. I’m touched by the comedic and wonderful twist at the end of the story. Jesus told him, “Go, your faith has healed you.” That is, you can go live your life now with your new sight. But Bartimaeus did not go away from Jesus. He followed Jesus. Discipleship was prompted by the lavishing of rich grace by the Son of God. Spark Notes The Artist's Reflection Brian S. Chan is a Church Planting Pastor of Re-Create Church in Los Angeles; professor at Biola University, teaching a theology/philosophy of beauty; author of The Purple Curtain: Living Out Beauty in Faith and Culture from a Biblical Perspective ; BA in psychology & BA in sociology from UC Davis, ThM in historical theology and MA in Christian Education from Dallas Theological Seminary, and DMin in philosophy from Talbot School of Theology; married to Ellen and foster father of two baby boys. Website Brian S. Chan About the Artist Brian S. Chan Other Works By Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Loading Video . . . 2016 Artist in Residence Chris Knight presents his completed film "Collected Thoughts," inspired by Ecclesiastes 1:8-13. Ecclesiastes 1:8-13 Artist in Residence 2016: Chris Knight By Chris Knight This film contains brief moments of violence and strong language, and may not be suitable for all audiences. Discretion is advised. Credits: Title: Collected Thoughts Written and Directed by Chris Knight Starring: Jason Griffith, Erica Newhouse, Philip Callen, Michael Markham Produced by Luciana Alamo, Chris Knight, Michael Markham Curated by: Spark & Echo Arts, Artist in Residence 2016 2016 Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link I grew up in the South, which in New York City where I live now, is sometimes considered unusual. A magnolia-scented strangeness hangs over the region. People ask what Alabama is like in ways I would never consider asking about Iowa or Oregon, like it's uncharted territory, somewhere not just off the grid but beyond it. When they do, I explain that I ate the same Bloomin' Onions, sat in the same movie theater darkness and rode shotgun past the same indistinguishable suburban homes. The suburbs are the same everywhere, and the secessionist mix of ignorance and anger I know they're really asking about is everywhere, too. But I know what they mean. Something about the South is different. Our greatest writer said, "The past is never dead. It's not even past," and it's true there. We learn to bathe in our past, to resent it and revere it, to hate it and re-enact it and never ever to escape it. We feel, and are reminded of, our nation-rending selfishness born of greed and inhumanity. We built monuments to warriors fallen in the service of an ignoble, revolting cause, and we imagine that our connection to the past makes us somehow more substantial. Ecclesiastes reminds us that our past will not save us. It's a book about impermanence and failure. It reminds us that everything under the sun will be forgotten. The riches we gather will be scattered, the towers we raise will fall. It asks us to find small comforts while they're available because oppression and fear and the yawning grave are coming for us. In this most hopeless of years, filled with dead heroes and decayed ideals, I chose as my inspiration a book quite literally about hopelessness. So I made a film about hope. The hope that we might be remembered while our failures are not. The hope that we aren't the people our worst actions reveal us to be. That we are better than what we have been. Because that's the promise of the Bible: that there's something beyond this hopeless world we find under the sun. That there our sins can be scrubbed from our fetid souls, and we will be preserved, clean and upstanding. That we will be redeemed. Almost one hundred and fifty years ago in the American South, the men whose monuments I visited on class trips instituted an era of horrific violence and rapacious looting across the region. They set out to make the South great again by disenfranchising the newly freed slaves, installing corrupt, oligarchic leaders and using the power of the state to destroy anyone who resisted. They called it Redemption. The arc of the moral universe does not bend toward justice. It bends under our own hands, in whatever directions we choose to bend it, and we are craven, spiteful and vicious. We lose ourselves in daily routines and petty jealousies and fail to see the principles we've betrayed and the devastation we've brought down until we're standing in the rubble. Eventually, the villains always win. The Preacher of Ecclesiastes knows all this, but he knows something else, too: "There is nothing better for them than to rejoice and to do good in one's lifetime." We can't change human nature, our thirst for power over each other, our eagerness to turn away from the pain we cause and get back to the mundane tasks we have to do. Like Randall in the film, we tell ourselves we must be doing the right thing because we're doing what makes our own lives easier, what advances our own needs. But in the midst of it all, maybe sometimes we can glimpse each other stumbling around in the howling night and perform a small mercy, to shed some light on their path and push away the darkness, if only for a moment. And the struggle to do that is worthwhile in itself, even if it is hopeless. Especially when it is hopeless. "That which has been is that which will be, and that which has been done is that which will be done." Corruption, violence and fear suffuse the world that we live in. We can't escape them, and in this world under the sun they will never be beaten. But we can fight them. We can work to see the people in our lives who need our help. And we can try to be better tomorrow than we were today. History may not remember us, but at least we will know what we did. Spark Notes The Artist's Reflection Chris Knight is a director and writer based in New York City. His short films and feature scripts have been selected for a variety of film festivals across the country. Website Chris Knight About the Artist Artist in Residence 2016: Chris Knight Part 1 Artist in Residence 2016: Chris Knight Part 2 Artist in Residence 2016: Chris Knight Part 3 Carried from Jericho Chris Knight Other Works By Follow the developmental journey of Chris' project by reading his first , second , and third post as a 2016 Artist in Residence. Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work