Oil Monster Katrina Zezza Loading Video . . . Artist and theologian Katrina Ross illuminates the timeless words of Revelation 13:1-2 with a lens of today's potential context. Revelation 13:1-2 Oil Monster By Katrina Ross Credits: Curated by: Spark+Echo Arts 2020 Pen + Photoshop Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link Illuminating this passage was challenging for me, because of how it has been used to terrorize and demonize groups of people, but I chose it because I've always loved drawing giant monsters. There are a variety of interpretations for the "beasts" described in the Book of Revelation, but it is widely thought that the beasts are meant to represent religious and economic powers within society which persuade people to pledge their allegiance to institutional powers, often at the expense of what is good and right. In its original context, the beast of the sea was likely a subversive reference to the imperial cult of Rome and specifically Emperor Nero who was a notoriously brutal and unjust persecutor. However, this story has found its way into the narrative of other battles and culture wars since. As with most Bible stories, Revelation can be used to justify almost any worldview. The beast can become whatever you find most threatening or what you see as the greatest evil of our time, but I think it is important to keep God's faithfulness in mind as we interpret scripture. I find it especially troubling when the beast is said to represent marginalized groups because this text was written to give people hope for justice in the face of institutionalized cruelty, not to further subjugate the powerless. Lately, I've been thinking about how theology is used to uphold unjust systems of power. For our context, I think the beast of the sea would more appropriately symbolize wealth inequality, systemic injustice and corporate greed. The seven heads of the beast, said to be seven emperors who formed the Roman Empire, might today be the seven "supermajors" of Big Oil whose influence disproportionately controls political and economic direction worldwide. I think this story, found in the Book of Revelation, is about God's witness to the oppressive forces in our world, which will be overcome in God's time and with our compassionate action. Spark Notes The Artist's Reflection Katrina Ross is currently an M.Div student at Union Theological Seminary in New York City, and she has also worked as a freelance graphic designer and artist for many years. She draws things using ink, water-based paints and digital applications. Katrina’s inspiration is often derived from things she thinks she saw, or symbols that want to be reconfigured. She tries to avoid explicit narrative to leave room for a range of experiences, because your contribution as the viewer is central to the meaning. Website: katrinaross.net Blog: katrinaross.blogspot.com Website Katrina Ross About the Artist Samuel and Time Travel Katrina Ross Other Works By Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Loading Video . . . This intimate poem by multi-disciplinary artist Adrienne Oliver invites the reader to explore love through patience and constancy in response to 2 Peter 3:8-10. 2 Peter 3:8-10 Child of Promise By Adrienne Oliver Credits: Curated by: Laura Eve Engel + Rebecca Testrake 2018 Poetry Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link There is a patience in devotion; a giving not just of one’s self, but of one’s time. Devotion is enduring and unwavering, constant in its endless generosity, drawing strength not from the heart really, but from the subject of the heart’s attachment. Motherhood is faithful, and here the faithful are called to do as mothers do: devote one’s whole self, body and soul, with trust. Spark Notes The Artist's Reflection Adrienne Oliver is a performer, educator, and writer. Her work explores the intersection of the mundane and magical. Through memoirs and multi-modal explorations, she seeks to highlight the nuance and performance of both woman and motherhood. Her essays and poetry have been featured in several digital publications and journals as well as Tribe de Mama, The Village Magazine, Parents Magazine, and Mama, Bare . She lives in Charlottesville, Virginia with her daughter, Pearl. Website Adrienne Oliver About the Artist Adrienne Oliver Other Works By Related Information View More Art Make More Art Beloved, sweet mystery of patience, summation of these thousand silent vows. suspended in promises divine, shrouded in your permanence, I remain. View Full Written Work Child of Promise By Adrienne Oliver Beloved, sweet mystery of patience, summation of these thousand silent vows. suspended in promises divine, shrouded in your permanence, I remain. heart in hand, padding hallways, a small penance for sudden constancy. steady fervor scuttles me ever forward. breath builds, and laps over memories. echoing might rings, as a thousand bells. until, as the dawn, you break me sneaking ambush of spirit. and the heaving sky will bear you earthside, and we and you and I and this deafening world will melt in the fires of love until forever. Idling champion of my redesign, I am awakened. Close Loading Video . . . Beloved, sweet mystery of patience, summation of these thousand silent vows. suspended in promises divine, shrouded in your permanence, I remain. Download Full Written Work

Loading Video . . . Filmmaker Victor Carrera has created this meditative response to Lamentations 2:18. Lamentations 2:18 TEARS By Victor Carrera Credits: Curated by: Spark+Echo Arts, Selected from Artist Submissions 2015 Film Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link Day and night there is a vivid lament at the heart of God. Sometimes the lament is soft, other times is loud. It is never cold, but is always pure. A Bride cries an infinity cry. Her tears fall over the wall of Zion. She asked God, "How it is called the waterfall?" He replayed, 'The Cry of the Bridge.' God employs tears to calm the Bride. She ends her cry at the Heart of God. Spark Notes The Artist's Reflection Victor Carrera’s greatest passions are God, youth ministries, evangelism, and beautiful art. He has experience in lecturing and teaching in Bible, Story and Film, in mentoring writers and discipleship, and in producing inspirational content with images, sounds and words. He is the founder and Creative Executive of Kingdoministry -Hope. A project in its 4th edition, in which creativity, academics and other initiatives come to live: www.kingdoministry.org Website Victor Carrera About the Artist Victor Carrera Other Works By Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Loading Video . . . The phrase kept repeating in my mind: “he set his face like a flint” Exodus 28:1-5 Exodus 28:29-30 Proverbs 19:20-21 Isaiah 50:6-8 Hebrews 12:2 Romans 7:15 Artist in Residence 2015: Melissa Beck Part 2 By Melissa Beck Credits: Curated by: Spark+Echo Arts, Artist in Residence 2015 Installation, Film Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link June 22, 2015 The phrase kept repeating in my mind: “he set his face like a flint” It kept speaking at me, though I didn’t know exactly what it meant. Even so, I adopted it into my thinking, and let it guide me in all I was doing. I imagined myself not being swayed by emotion, but staying the course because determination was stronger. I realized I had been letting disappointment get the best of me without even realizing it. I was in a strange place in life with little motivation but still strong dreams. I had prayed endlessly for some direction in my art endeavors and for a job, but, after so many tries and no success, I felt that my prayers and efforts had gone stale. However, I came to see that responding to the feeling of being stale was a form of giving up and being disappointed. I knew there had to be a better way to respond to these setbacks, even if they indeed were my reality. After chewing on this phrase, I found myself emailing my mom: “I didn’t even know exactly what it meant, but I thought it meant focused, going after the goal whatever the cost, literally making your face like a strong stone that can’t be moved (I guess that’s what “flint” is..? Not to be confused with “lint”…haha! definitely not the same thing).” Although humorous, this contrast of flint and lint was a clear picture of what I was thinking about. Lint is just excess; it is unstable and unnecessary in life. However, at the same time, it is inevitable. Lint is in every nook and cranny of our lives, and, even if we vacuum under the couch, wash our clothes, or clear out the dryer filter, lint will appear again. It floats in the air, visible in certain lights, invisible in others, ever changing its form. I thought about how I can be this way, that I tend to look around without focus, shifting like bits of lint in the air, unsure of what form I want to take. When I read this verse, I realized that setting my face like flint is something I have to do intentionally. Lint just happens, but a face like flint is something that is “set”–it is developed, crafted, and refined over time. So, for this piece, I set out to do a challenging work: I set out to make a pair of glasses. I wanted both the process of creating this piece and the piece itself to reflect this relationship of lint and flint. Bits of lint would be mixed into the resin that would set to hard, usable frames. I would then get lenses made in my prescription to fit the frame, so they could be usable eyeglasses, literally and metaphorically making my “face set like a flint.” Making glasses frames was something I’ve never done before, but that had never stopped me from taking on a project before. I was determined to create these and present it here as my second piece for Spark and Echo, so I did some research, met with a professional mold maker/former professor, and got to work. However, my attempts left me in a sticky mess (literally) and more complications than I want to go into here. I didn’t have a plan B except to abandon it, which I still could … But what was this piece about from the beginning anyway? I knew I still believed in the concept and the verse. And I knew that determination has to keep going even when I don’t feel determined. Therefore, as much as I would rather just not keep trying, I am going to. For this year-long residency, I’m exploring what it looks like to be committed to something, and sometimes that looks like wanting to give up. I think that’s okay to sit in that for a time. Perhaps this post, this in-progress part is more about the lint and less about the flint, more about the effort and process of “setting” our faces like flint rather than what it looks like when it’s polished and ready. To get to that place, to set our faces in flint, it often takes more time than we expect, even when we plan well and are overflowing with determination. In the end, I wanted to present a nicely finished piece, but instead I’m sharing a rough draft, the failed attempts, the linty in-between part that might not seem that impressive. However, these are all a vital part. The multiple attempts that failed give greater significance and meaning to something when it finally does succeed. I know this is nothing new, for every human is linty and failed. We all must believe that failures are not the end of the story, nor should we make them to be. So stay tuned, this piece and the journey is not finished yet. Flint and Lint, Melissa Beck Spark Notes The Artist's Reflection Melissa Beck ’s work explores elements of the everyday redefining the familiar in unexpected ways so as to reawaken our eyes to what is often overlooked. She is an emerging artist living and working in Brooklyn, NY. Melissa grew up in Los Angeles and San Diego. She achieved her MFA in sculpture at Pratt Institute and graduated in 2013. Her dream is to create large-scale public artwork and to become an art professor. When Melissa isn’t making art, life for her consists of freelance sewing and display work, nanny-ing, dancing, laughing with her friends, visiting the California sun and taking life one step at a time with her Creator. Website Melissa Beck About the Artist Artist in Residence 2015: Melissa Beck Part 1 Artist in Residence 2015: Melissa Beck Part 3 Artist in Residence 2015: Melissa Beck Part 4 Artist in Residence 2015: Melissa Beck Breadth Melissa Beck Other Works By View Melissa's first , third , fourth and final posts to follow the development of her 2015 Artist in Residence project. Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Loading Video . . . Dancer and choreographer Christine Suarez presents her final post on her project, Dancing the Book of Ruth, created as a 2015 Artist in Residence. Ruth 1:16-17 Artist in Residence 2015: Christine Suarez By Christine Suarez Credits: Title: Dancing the Book of Ruth Curated by: Spark & Echo Arts, Artist in Residence 2015 2015 Dance Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link It is bittersweet to submit my final post on my project. It has been a beautiful journey. And I am so grateful to share it and be supported in this way. On August 29, we performed Dancing the Book of Ruth for a generous audience at 1450 Ocean/Camera Obscura in Santa Monica, CA. It was truly a satisfying culmination of my residencies with Spark and Echo Arts and 1450 Ocean/Camera Obscura. Our performance ran about 45 minutes. I was so pleased to have collaborated with dancers, Carol McDowell and Rebeca Hernandez. A quick re-cap of my process: I was drawn to the Book of Ruth because of the story and relationship between Ruth and Naomi. I identify with Naomi's depth of desperation and feeling that God had forsaken her. I am inspired by Ruth's unshakable faith and hope. And together they do something that no other Biblical women do: they reshape what a family is and how women are supposed to behave. For this manifestation of the work I designed it in part as a site-specific piece and in part as a lecture-demonstration. It was important to me for the audience to experience the real landscape of the location and to see the work from different perspectives. It was also important to me to tell the story while also sharing our creative process. I ended up writing my own version of the story. I quote the Book of Ruth directly twice. The first with Ruth's speech to Naomi: "Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me." Like I do with most of my work, I try to infuse it with some humor. After I quoted Ruth's speech, I looked at the audience and said, "Can you imagine feeling that way to your mother-in-law?" The second passage I quote is what Naomi says upon her homecoming arrival in Bethlehem: "'Don't call me Naomi,' she told them. 'Call me Mara, because the Almighty has made my life very bitter. I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.'" Our video shows how we were inspired by a series of paintings that capture the moment of Ruth’s devotion to Naomi. I had the paintings up on our studio wall throughout our process. We used these images as a source for movement material. We then manipulated the shapes by moving them through space, changing speed and spatial relationships. We morphed these paintings to reflect how these women reconfigured their ideas of themselves. We also played with patterns in space to represent how these two women navigate the cultural structure, which they lived – how they both continued on with their lives together though with great uncertainty. To end the work, we developed a series of improvisation structures to embody different aspects of Naomi and Ruth. Our audience was an interesting cross section of people – all were particularly interested in the Book of Ruth. Some of whom I imagine would not normally be interested in dance-theater had it not been for the subject matter. I love that so much! We had a lot of interesting conversations post-performance about Ruth and her motives – about Naomi and how despite her loses still had a plan for survival. What was most interesting to me was to hear how important this text is to both Christian and Jewish people. In attendance were both a Rabbi and a Roman Catholic priest along with other religious people. I had interesting conversations about how this work could live in churches and synagogues. Or how I could use the structure of the piece to work with congregations to create a new version of it. It was very exciting. I plan on continuing to work on this project in 2016. I would like to investigate further how to relate to the text. How can the performers and myself be in dialogue with these ancient Biblical women? I am curious about new entry points into the story and these women's lives. I appreciate any thoughts or reflections. Email me at info@suarezdance.org . Thanks! Spark Notes The Artist's Reflection Christine Suarez is a Los Angeles-based choreographer, performer and educator. Born in Caracas, Venezuela and raised in Baton Rouge Louisiana, Christine made her first works of choreography to the Grease soundtrack. Since then she has created eleven evening-length dance-theater works, numerous site-specific and community events and close to a dozen dances for the theater and film, along with teaching, creating and performing at school sites all over the U.S. While living in New York City from 1994-2006, her work was presented at various venues including Danspace Project, P.S. 122, HERE, Joyce SoHo and Dixon Place. In 1998 she founded SuarezDanceTheater, a not-for-profit, ensemble of dancers, actors and musicians. SuarezDanceTheater examines the unexpected – creating dance-theater in unexpected places with unexpected people about unexpected subjects. Christine and company were Artists in Residence at Tribeca Performing Arts Center from 2003-2006. Her work has toured nationally and internationally to over 20 cities. Her work happens in theaters, houses, parks, Churches, galleries, sidewalks and beaches. She collaborates with multi-generational performers along with parents, children, veterans, high school students and teen mothers. Since relocating to Los Angeles, she has been invigorated by making dances in unexpected places. Wet Spots (2008) was a site-specific performance about female orgasm that she created in collaboration with a multi-generational cast of women. The Los Angeles Times called it “ingeniously crafted…poignant…hilarious.” She has organized community dance participatory performances in parks, beaches and classrooms in partnership with city governments, community based organizations and schools. She has also been touring Wet Spots: Solo to Tallinn, Estonia, Movement Research at Judson Church (New York City), The Garage (San Francisco), Emory University (Atlanta, GA), The A.W.A.R.D. Show! (REDCAT). Most recently she premiered her new evening length work MOTHER . at the Motion Pacific at the Santa Cruz Fringe Festival and Highways Performance Space in Santa Monica, CA. As an educator, Christine has worked at public schools all over the New York City and Los Angeles area. She has been a guest teacher/choreographer at California State University San Marcos, California State University Los Angeles, Emory University, Indiana University, Southeastern University of Louisiana and Louisiana State University. She holds an MFA in choreography from UCLA’s World Arts and Cultures Department and a BA in Theater and English Literature from Emory University. She is a government contractor co-creating a dance program for Veterans at The School for Better Living, a psycho-social research initiative a the West Los Angeles VA Hospital. She also works as a teaching artist with the HeArt Project. She has been awarded grants from the Center for Cultural Innovation, Lower Manhattan Cultural Council, Puffin Foundation, Meet the Composer, the Association for Hispanic Arts, JP Morgan Chase Regrant, the Field and the 92nd Street Y Harkness Dance Center. She is honored to be a Hispanic Scholarship Fund/Cheech Marin Endowed Scholarship Scholar and recipient of the Hispanic Scholarship Fund McNamara Family Creative Arts Projects Grant. (Photo by CedarBough Saeji) www.suarezdance.org Website Christine Suarez About the Artist Artist in Residence 2015: Christine Suarez Part 2 Artist in Residence 2015: Christine Suarez Part 3 Artist in Residence 2015: Christine Suarez Part 1 The joy of our heart has ceased; Our dance has turned into mourning. Christine Suarez Other Works By Follow the developmental journey of Christine's project by reading her first , second , and third post written over the course of the year. Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Loading Video . . . “The Capture” and “The Escape,” written by Nicolas Destino, respond to Jeremiah 13:20 and the painting, “From the North” in further correspondence with Spark+Echo Art’s “Sheep” theme. Jeremiah 13:20 The Capture, The Escape By Nicolas Destino Credits: Curated by: Seth Hiler 2012 Poetry Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link “The Capture” and “The Escape,” written by Nicolas Destino, respond to Jeremiah 13:20 and the painting, “From the North” in further correspondence with Spark+Echo Art’s “Sheep” theme. “Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?” (Jeremiah 13:20, KJV) Like the missing flock from Jeremiah’s passage, Nicolas notes that in his writing he “invests in the constellation of objects within a landscape, [so] that which is missing from the story is often more tangible than what’s explicitly narrated.” Spark Notes The Artist's Reflection Nicolas Destino ’s work has appeared in The American Poetry Journal , Bellevue Literary Review, Broadsided Press, 322 Review, Barge Journal, As It Ought To Be, Assaracus, Verse Daily, and others. He is author of the double chapbook, “ Of Kingdoms & Kangaroo ,” First Intensity Press, and his first full length poetry collection, “Heartwrecks,” is forthcoming through Sibling Rivalry Press, in February 2013. He works as a part-time English professor in New York and New Jersey. Website Nicolas Destino About the Artist Nicolas Destino Other Works By Related Information View More Art Make More Art The Capture If you're counting on the arrival of soft creatures, some miracle, forget it. They won't come. View Full Written Work Close Loading Video . . . The Capture If you're counting on the arrival of soft creatures, some miracle, forget it. They won't come. Download Full Written Work

Loading Video . . . Cellist Mike Block found inspiration in the passages of Proverbs 10:18; 14:29; 17:28; Ecclesiastes 7:9; 10:14; Matthew 5:22; James 1:19-20 and the theme of Fools to write the song, "Surplus of Words." Matthew 5:22 Proverbs 14:29 Ecclesiastes 10:14 Ecclesiastes 7:9 James 1:19-20 Proverbs 17:28 Proverbs 10:18 Surplus of Words By Mike Block Credits: Written, Composed, Vox, Cello by Mike Block Curated by: Jonathon Roberts 2013 Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link I tried to write a song with characters who are both partly-wise and partly-foolish. The singer's character is following many Biblical directions to avoid folly, except for being "quick to anger", and calling someone else a "fool." The character being accused as a fool is definitely a liar, although he wisely doesn't say too much. Spark Notes The Artist's Reflection HAILED BY YO-YO MA as the “ideal musician of the 21st Century,” Mike Block is a pioneering multi-style cellist, composer, and educator living in Boston. While still studying at the Juilliard School, Mike joined Yo-Yo Ma’s Silk Road Ensemble, and shortly thereafter also joined Mark O’Connor’s Appalachia Waltz Trio, which he played in for over three years. Mike has also toured extensively with Darol Anger’s Republic of Strings and The Knights orchestra. HIS MOST RECENT ALBUM of original songs, Brick by Brick, features music he wrote and recorded while missing nine teeth, as the result of a traffic accident. In 2011, Mike released Naive Melody, an instrumental folk album with The Triborough Trio, and in 2009 and 2010, released two albums of original music with The Mike Block Band: Words R Words (songs), and After the Factory Closes (instrumental). MIKE HAS PERFORMED on “Late Night with Conan O’Brian”, “Regis and Kelly”, NBC’s 30 Rock, NPR’s “St. Paul Sunday Morning”, WNYC’s “Soundcheck”, APM’s “Performance Today”, WNBC 4’s Chuck Scarborough Show, VH1, The Disney Channel, and the CBS “Early Show”. Mike regularly subbed as on-stage cellist in the Pulitzer Prize winning Broadway Musical, “Next to Normal”, and he also worked with the director of the 2012 film, “A Late Quartet”, as a Music Consultant. Mike was the subject of a 2011 feature article in the Wall Street Journal for his Artistic Directorship of the GALA BROOKLYN Music Festival, and was reviewed by the NY times as having “vital, rich-hued solo playing”. MIKE RECEIVED THE 2004 JIM HALL PRIZE FOR UNDERGRADUATE ACHIEVEMENT at the Cleveland Institute of Music, where he studied cello with Richard Aaron. Mike also earned a Master’s Degree from the Juilliard School, where he studied with Darret Adkins and Joel Krosnick. These days, Mike proudly uses a cello from the Wayne Burak Shop, as well as D’Addario strings, and a David Gage Realist Pick-up. www.mikeblock.net/ Website Mike Block About the Artist Mike Block Other Works By Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Loading Video . . . Multi-disciplinary artist Dominique Gibson reflects on her personal connection to 1 Thessalonians 5:24 as she plays with meanings for the word "call" in this spoken word piece. 1 Thessalonians 5:24 The Call By Dominique Gibson Credits: Curated by: Davelyn Hill 2022 Spoken Word Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link I learned 1 Thessalonians 5:24 when I was in an after-school program called Good News Club at my elementary school. This was the first scripture I learned, and it stuck with me. I went through many struggles during my youth that left me in a dark mental state. I wondered where God was during that time and hated that I couldn't hear Him like others could. Years later I learned the true meaning of this passage as I lived it out. The day before my graduation from USC Upstate I felt a wave of warmth within my body and received clarification of the meaning of this scripture passage. I heard God tell me that even when I'm not faithful to Him, He is always faithful to me. He has gotten me to this point in my life where I am able to celebrate my many accomplishments. He showed me that all the trials and tribulations weren't for nothing. They were just a part of the process that I had to go through to see my true potential in this world, and that my purpose is greater than my failures. In writing this poem I wanted to show the faithfulness of God in contrast with the inconsistency of humans. The metaphor of the phone helped me put the verse in modern terms to aid in understanding and yet the truth spoken remains the same. I wanted to use both free form poetry and narrative poetry to create a dynamic spoken word piece. Spark Notes The Artist's Reflection Dominique Gibson is a native to Spartanburg, SC where she got her start in the arts with her church and school. She is a musician, actress, dancer, and writer. She found her writing potential as a fellow with Writers Well Fellowship . She started developing her writing skills through workshops and retreats. She was able to co-facilitate Reading for Transformation for Children through Speaking Down Barriers . She has also performed spoken word poetry for their Evening of Transformation event. She studied psychology and child advocacy studies at The University of South Carolina Upstate. During her time at USC Upstate she did an internship with the Boys and Girls Club where she was able to help young girls use writing to express their emotions in healthy ways. She graduated from USC Upstate with a bachelor’s in psychology and a minor in child advocacy studies. She is now serving her community by co-facilitating in an after-school program at Spartanburg Preparatory School with Speaking Down Barriers . She continues to perform at community events and works part time. She has plans to continue her education to earn a master's degree. Website Dominique Gibson About the Artist Dominique Gibson Other Works By Related Information View More Art Make More Art He called I silenced the ringing phone He called Sent to voicemail View Full Written Work The Call by Dominique Gibson He called I silenced the ringing phone He called Sent to voicemail “Your call has been forwarded…” He called My phone was on silent I answered, too late Hang up Over and over, He called But I couldn’t talk to Him My untrained ears were never on His frequency And my eyes couldn’t find clarity through my tears You’re not good enough screamed loudly in my mind Pushed me to self-hatred and self-harm Yet He never gave up trying to contact me He reminded me of His love through emails Posted photos of His forgiveness on Instagram And sent text messages asking me to come home Even when I hit do not disturb He stayed consistent in His actions He knew I would answer one day His call And I did “Hey God. I’m sorry I’m just now answering. I thought I could walk this life without you, but I was wrong. The world around me seemed so beautiful but became ugly quickly. Those closest me gave empty promises of an easier life. Easy paths aren’t always the right ones. With every decline of your calls, you continued to find a way to communicate with me. You found a way to comfort me through music. You helped me align with my purpose. You remained faithful, even when I chose everyone and myself before you. Why?” He answered. “Dominique, despite you choosing the world and yourself over me, I stayed true to the word I spoke to you. I called you to a path of greatness. A path that will not be easy, but worth it; I will remain faithful to being with you through each step. Guiding you. Comforting you. Healing you. Loving you. Even if you decide to walk a path other than this one, I will be there calling you until you come back.” Close Loading Video . . . He called I silenced the ringing phone He called Sent to voicemail Download Full Written Work

bernd-klug_babil-iraq-hr.jpg Loading Video . . . Austrian musician and sound artist, Bernd Klug offers an interactive art piece in response to Genesis 11:1-9. Genesis 11:1-9 Confusion of Tongues By Bernd Klug Credits: Curated by: Jonathon Roberts 2016 Sound Installation Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link This piece is based on the story of the Tower of Babel, from Genesis 11:1–9, in which the confusion of tongues frustrated the construction of this spectacularly high edifice, scattering its people over the world. I aimed to decode this text (and the passages leading up to it, describing Noah’s settling and ancestry) through different internet-based, real time translation programs in order to investigate the seemingly open and direct worldwide information exchange of modern communication. I also wanted to juxtapose the ongoing conflict among various interpretations of Bible texts with the cultural ignorance which has long plagued religious movements (as in the Middle East, where Babel and most of the Old Testament were located and which remains a similarly diverse and problematic area in recent inter-religious/cultural dialogues between East and West). Although I am a native born Austrian, I wrote this piece from an English-speaking perspective, the “native language” for our western internet realm. I used the New International Translation, commonly used in the US, and recorded a speech translation into each language, and then tried to re-translate it in real time with this software back to English. Each of the audio files is a recording of this process, using languages which relate to the place (Arabic), the historical translations of the story (Greek, Latin, and Hebrew), my own mother tongue (German), and the world’s most common languages (Chinese, Spanish and Hindi). This decision was also based on the narrow possibilities free translation programs provide and is in no way meant to be judgmental or prioritizing already established power dynamics, but rather to point to the limited accessibility of global understanding and the dangers of cultural appropriation. Spark Notes The Artist's Reflection Bernd Klug – sound art / double bass (US/AT) http://klug.klingt.org Bernd Klug is an Austrian born, Brooklyn-based sound artist and double bassist. In sound installations and solo concerts, his music encounters our everyday circumstances as found forms and questions our perceptions of sound and social space. His installations make use of acoustic phenomena like feedback, room frequencies and electromagnetic waves and explore strings, wood, metal and other materials as audiovisual components. Recently Klug has shown his works in solo exhibitions at Harvestworks (NYC 2013), Art Now at Monmouth University (NJ, 2014, ce.ins_0006) and the Austrian Cultural Forum NYC (2015) as well as collaborations with Daniel Lercher at mo.ë (Vienna 2014) and ‘Bearing’ with Johanna Tiedtke at Galerie Freihausgasse (Villach, AT April 2015) and group shows, such as, Groundswell 2015 (Olana, NY) and Klangmanifeste (Vienna 2012). His solo double bass work (cupreous donkey and the CD ‘Cold Commodities’ Innova 902) focuses on the world inside and around the double bass: the bow, the body, and room frequencies lay the groundwork for a radical reduction of both the composerperformer’s role and the traditional musical narrative. He has played solo concerts at CTSwaM Fridman Gallery, Share Issue Project Room, Biegungen Ausland (Berlin), CoCART - Tarun (PL), CNMAT (Berkeley) and Radiokulturhaus and the Porgy and Bess in Vienna. As an improviser and bassist, he has collaborated with Burkhard Stangl, Keiko Uenishi, Shelley Hirsch, Radu Malfatti, Franz Hautzinger, Butch Morris, Bernhard Lang, John Butcher, Gust Burns, Danielle Dahl, Mimu Merz, Daniel Lercher, Henrik Munkeby Nørstebø, Laurie Amat, Brendan Landis, Lucio Menegon, Kjetil Hanssen, ctrl, OENCZkekvist and Ritornell. His most recent bands include the experimental techno noise band T-Shit (w/ Bernhard Hammer and Sixtus Preiss) and the dramatic chamber duo Rash (with Meaghan Burke, cello). His compositional cycle “sine tempore” is a series of works experimenting with sound designs in non-dramatic contexts. Together with New Yorker cellist Meaghan Burke, he is an organizer of the Transit Festival, which provides a platform for connecting experimental music with different musical genres, audiences, places and countries. Bernd Klug is a Wave Farm Artist In Residence 2015 and was recently awarded the award for interdisciplinary arts 2015 from the Carinthian government, AT and the “New Austrian Sound of Music” prize for 201415. His compositions received commissions by New Music USA and the BKA (Austrian Federal Chancellery). He was granted an educational scholarship at Harvestworks (NYC) in 201213, and received the BM:UKK Startstipendium (federal Austrian grant for artists) in 2011. He graduated from Bard College’s MFA program (Music/Sound) in 2015 and holds a BA in bass performance (popular, contemporary, and classical music and music education) from the Vienna University for Music and Performing Arts. Website Bernd Klug About the Artist Bernd Klug Other Works By There are two ways to listen to this piece: A) In private, on a computer. Click play on the language you feel most unfamiliar with, start another track as soon as you understand a word and so on. (Don’t stop the different tracks or play them separately, they are supposed to overlay each other.) B) As a public performance for 8 people with smartphones. At a public space or Christian church, do not announce the piece at the moment before the performance. Each person chooses one language (so that all of them are chosen) Load the homepage. Spread out so that you can just still hear each other Arabic starts Each subsequent person else hits play as soon as you hear a familiar word CLICK BELOW TO LISTEN Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

creation_redemption_carmichael-braun.jpg Loading Video . . . New York artist Charis J. Carmichael Braun juxtaposes biblical concepts of Creation and Redemption in her vivid illumination. Isaiah 44:24 Deuteronomy 4:32 Isaiah 43:1 Creation/Redemption By Charis Carmichael Braun Credits: Artist Location: New York City Curated by: Jonathon Roberts 2010 Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link This work is a conceptual color study for a series of larger works visualizing Christian doctrines. The series seeks to juxtapose concepts that, from a quasi-Lutheran point of view, encourage the combination of ideas that seem or can be construed to be antithetical, such as “life” and “death.” Based on the concepts of Creation and Redemption , this image is the first in the series. This work was created for and shown in the Solus Christus Juried Art Exhibition (April 2010) at the dedication of the Chapel of the Christ at Martin Luther College in New Ulm, Minnesota. Other images developed in this context may include: Decay/Resurrection Judgment/Eternal Life Passion/Ascension Incarnation/Paradise Spark Notes The Artist's Reflection Charis J. Carmichael Braun grew up in New Ulm, MN . After a year as an exchange student in Switzerland (Gruezi, mittenand!) , she earned her BA from Bethany Lutheran College and her MFA from the New York Academy of Art. She received a Juror's Award for her work in Representational Art in the 21st Century , University of Hawaii at Hilo, HI in 2015 and was chosen as a Sing For Hope Piano Artist in 2016. She has been published in PoetsArtists, The Huffington Post , and LINEA: The Artist's Voice . As an arts administrator , she has focused on communications and publicity, having worked for the Edward Hopper House in Nyack, NY; The League Residency at Vyt (Art Students League of New York), and the New York Academy of Art. She has managed two galleries in New York City, and has served on the boards of two greater New York City not-for-profits: as a founding member of Spark and Echo Arts , and as President of the Alumni Association of the New York Academy of Art. With her husband Andrew Braun, a woodworker, Charis lives and works in the Hudson Valley, New York. Website Charis Carmichael Braun About the Artist Charis Carmichael Braun Other Works By Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Loading Video . . . The photo and video included in this blog post are the beginning of a major part of creating this multimedia book of hours, a part I’m calling 365 Contemplations. The book of hours is intended to be a deeply personal book, tailored to the concerns of an individual. While I have my own concerns, I’m interested in creating a more interactive project that both reflects my own musings and creations and those of the larger community I inhabit. Find the complete progression of the work linked below. Proverbs 8:6-11 Artist in Residence 2016: Lauren Ferebee Part 2 By Lauren Ferebee Credits: Curated by: Spark+Echo Arts, Artist in Residence 2016 2016 Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link June 20, 2016 In Proverbs 8, Wisdom says: Does not wisdom call out? Does not understanding raise her voice? At the highest point along the way, where the paths meet, she takes her stand; beside the gate leading into the city, at the entrance, she cries aloud: “To you, O people, I call out; I raise my voice to all mankind. You who are simple, gain prudence; you who are foolish, set your hearts on it. (vv. 1-5) Part One: The Practical Aspect In Which I Update You On Progress (And Reflect on Answers) The photo and video included in this blog post are the beginning of a major part of creating this multimedia book of hours, a part I’m calling 365 Contemplations. The book of hours is intended to be a deeply personal book, tailored to the concerns of an individual. While I have my own concerns, I’m interested in creating a more interactive project that both reflects my own musings and creations and those of the larger community I inhabit. To that end, over the last few weeks I’ve begun inviting friends, colleagues, and strangers to email me with a concern that they are experiencing in their lives (if you have one, please reach out to me at laurenbeth.ferebee@gmail.com) and I am committing to creating a handmade artistic contemplation and mailing it to them. For me, in addition to creating the online performative components of this project, I’m keenly aware that the books of hours are artifacts of faith. I wanted to create things that can be held, looked at, felt, experienced on a tangible level. In asking people to trust me with their concerns and in offering them a response, I’m putting myself in the proverbial place of wisdom in Proverbs 8, and taking an active role in examining the questions I put forth in my first blog entry. I often find myself wanting to be the seeker of wisdom (and that is certainly a role I am taking in this project), and yet I also find that I desire to “know what I know.” What insights, common sense, successes belong to me? What wisdom do I already have within me? This update also includes a video of me fashioning this first contemplation. For me, creating it was, in itself, a contemplative act. I felt keenly aware of the length of time it took to make this piece and the uncomfortability at the imperfect act of making it, particularly while filming the process. It was an exercise in patience. I look forward to updating you in the fall with more contemplations and plans for a performance or theatrical experience that will tie these pieces together (I won’t reveal too much about my thoughts on that front right now, they are too raw.) Part Two: The Personal Aspect In Which I Share (some of) My Non-Linear Thoughts in the Interest of Vulnerability March 20, 2016 Reading: A Book of Hours , Thomas Merton time as a sacrament time as an artistic medium in itself hours, days, seasons becoming a point of nothing “compassionate time” – moments of potentiality how to use and create moments of potentiality for others? Sunday – we are charged to repair, to heal, to build the world what is it we can find to love in one another? dawn, day, dusk, dark the question is: how to become worthy again 1. to complete step by step the small & everyday tasks of living that signal to others & to your mind the prevailing sense of all rightness laundry cooking taking out the trash writing schedule out making coffee cleaning sorting receipts filing nails showering & maybe shaving legs/armpits taking pills 2. to indulge your profound anxiety & sadness and feed it treats until you no longer know that it is there sweets reading meditation movies music watching/listening to anything that sounds friendly 3. to indulge your profound anxiety & sadness by letting it run the show do not do anything imagine other people speaking to you the way you speak to yourself do nothing or hurt those peole speaking to you into speaking to you the way you speak to yourself be satisfied by their agreement 4. make sure it externally appears that you are happy & successful 5. behave successfully and find small ways to self destruct tear at your cuticles pick at your scabs keep acting like you don’t know anything forget to do daily things until you are too sad & self-defeated to do anything these are all the ways that I have tried and failed to become wise. so this is how I come to you . May 5, 2016 Reading: Poets on the Psalms , ed. Lynn Domina implicit in the act of contemplation is moving beyond oneself into the experience of others’ suffering. “The present moment is so painful that the only way we can bear to inhabit it is to visit it in a work of art.” – Poets on the Psalms I have lived most of my life believing that eventually everyone will discover what is wrong with me. the holiness of mud May 15, 2016 consciousness – an idea When we are at some young point in our lives we become entirely, fully conscious of who we are & as we grow older our consciousness slowly dies. It is this kind of surrender that propels us toward death (thanatos) . the question is how to maintain consciousness. Spark Notes The Artist's Reflection Lauren Ferebee is a Texan native and a multidisciplinary artist whose primary mediums are playwriting and installation/video art. Most recently, her play The Reckless Season was selected for Stage West’s Southwest Playwriting Competition Festival of New Works, and her alternative screwball comedy Sexual Geography was a finalist for the Reva Shiner Comedy Award at the Bloomington Playwrights’ Project. In 2014, she was a juried fellow at Saltonstall Arts Colony, a semifinalist for the Shakespeare’s Sister fellowship and the first theatre-artist-in-residence at HUB-BUB in Spartanburg, South Carolina, where in addition to writing, she did community-based theatre work. Her most recent work includes Sexual Geography (developed at HUB-BUB), The Reckless Season (The Spartanburg Little Theatre/HUB-BUB), Somewhere Safer (FringeNYC 2013, Inkwell finalist), and Blood Quantum (At Hand Theatre & WET Productions). Three of her short plays, jericho, jericho , Bob Baker’s End of the World and The Pirate King are published online at indietheaternow.com , where Somewhere Safer is also published as part of the 2013 Fringe Collection. She is a member of playwriting collective Lather, Rinse, Repeat, and studied playwriting, screenwriting and television writing at Primary Stages/ESPA. Lauren also has regional and NYC credits as an actress on stage and in film, and from 2007-2010 was co-artistic director of a site-specific classical theatre company, Rebellious Subjects Theatre. She especially enjoys acting in and teaching Shakespeare and working on new plays. She holds a BFA in drama from NYU’s Tisch School of the Arts. Website Lauren Ferebee About the Artist Artist in Residence 2016: Lauren Ferebee Part 1 Artist in Residence 2016: Lauren Ferebee Part 3 while in a foreign land Wonders of the Deep Artist in Residence 2016: Lauren Ferebee Lauren Ferebee Other Works By Follow the previous development of Lauren's 2016 Artist in Residence project by reading her first , third and final post. Related Information View More Art Make More Art View Full Written Work Close Loading Video . . . Download Full Written Work

Loading Video . . . Lancelot Schaubert recontextualized Luke 15 in this short story so that modern readers might more immediately understand the implications of this well-known tale. Luke 15:3-7 Posh Girls By Lancelot Schaubert Credits: Illumination Representation Image by Lancelot Shaubert with Ai on Midjourney Curated by: Spark+Echo Arts 2022 Short Story Primary Scripture Loading primary passage... Loading Passage Reference... Share This Art: Facebook X (Twitter) WhatsApp LinkedIn Pinterest Copy Link Wanted to repurpose this classic tale so that it would be more identifiable to New Yorkers. I don't know that I succeeded, but it certainly felt true when I wrote it on vacation in Cape Cod with some friends. It's based off some tourists I met there. Spark Notes The Artist's Reflection Lancelot has sold work to The New Haven Review (The Institute Library), The Anglican Theological Review, TOR (MacMillan), McSweeney's, The Poet's Market, Writer's Digest, and many, many similar markets. (His favorite, a rather risqué piece, illuminated bankroll management by prison inmates in the World Series Edition of Poker Pro). Publisher's Weekly called his debut novel BELL HAMMERS "a hoot." He has lectured on these at academic conferences, graduate classes, and nerd conventions in Nashville, Portland, Baltimore, Tarrytown, NYC, Joplin, and elsewhere. The Missouri Tourism Bureau, WRKR, Flying Treasure, 9art, The Brooklyn Film Festival, NYC Indie Film Fest, Spiva Center for the Arts, The Institute of the North in Alaska, and the Chicago Museum of Photography have all worked with him as a film producer and director in various capacities. Website Lancelot Schaubert About the Artist Artist in Residence 2019: Lancelot Schaubert - Part 3 Artist in Residence 2019: Lancelot Schaubert - Part 2 Artist in Residence 2019: Lancelot Schaubert - Part 1 As Waters Cover Artist in Residence 2019: Lancelot Schaubert Dragonsmaw Daily | 1 Dragonsmaw Daily | 2 Dragonsmaw Daily | 3 Watchtower Stripped to the Bonemeal Metaphysical Insurance Claim 0075A: The Delphic Oracle Philadelphia Bloodlines Lancelot Schaubert Other Works By Related Information View More Art Make More Art A wealthy NYC heiress had two daughters — Rosario and Evangeline — around the time she retired from running POSH View Full Written Work Close Loading Video . . . A wealthy NYC heiress had two daughters — Rosario and Evangeline — around the time she retired from running POSH Download Full Written Work