Untitled (Stander)

Since seminary, the Psalms have had a special place in my heart and theology particularly the provocative lament and complaint Psalms as they draw upon memory in such interesting ways. Faith and our utter need for salvation allows Christians to boldly approach God baring the ugly realities of all that is wrong in the world to the only One who can set things aright. The psalmist’s testimonies left nothing out of their purview: praise and bitterness, hope and fear, life and death. In addition to the psalms that convey this emotional gamut, some also contain brute and penetrating questions of Yahweh: Why? Where? How long? These laments (and these questions of complaint) are firmly rooted in Israel’s covenant with God, utilizing memory of the both the individual and community. But more provocatively, many of the Psalms remind God of God’s own past promises and salvific actions. In other words, they remind God to be God.

I chose two Psalms to inspire this work, Psalm 88 and 106. Both use memory in curious ways as alluded to above. The psalmist in Psalm 88 recalls his current desperate circumstances and fears that having been forgotten by God. He then challenges God to recall God’s own attributes and past actions of “wonder”, “steadfast love”, and “faithfulness” in efforts to stir God into saving action once again. Psalm 106 recalls both sides of the covenant: God’s salvific actions on Israel’s behalf and Israel’s efforts and failures to live out their part of the covenant relationship. The psalmist says, “For their sake he remembered his covenant, and showed compassion according to the abundance of his steadfast love.”

Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise.