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Poet Philip Metres created this meditation on suffering, pain, and release in response to the theme of healing and Matthew 8:5-13.
Matthew 8:5-13
For the Prison of Skin (A Prayer Triptych)
By
Philip Metres
Credits:
Artist Location: Cleveland, Ohio
Curated by:
Hayan Charara
2014
Poetry
Primary Scripture
When he came into Capernaum, a centurion came to him, asking him,
and saying, “Lord, my servant lies in the house paralyzed, grievously tormented.”
Jesus said to him,
“I will come and heal him.”
The centurion answered, “Lord, I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed.
For I am also a man under authority, having under myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another, ‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.”
When Jesus heard it, he marveled, and said to those who followed,
“Most certainly I tell you, I haven’t found so great a faith, not even in Israel.
I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,
but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.”
Jesus said to the centurion,
“Go your way. Let it be done for you as you have believed.” His servant was healed in that hour.
Matthew 8:5-13
Share This Art:
For nearly all of 2010, after a muscle tear, I was flung into the hell of chronic pain. The months of pain felt like a divinely-inspired torment, and I could not understand why it was happening to me. Everything I thought I knew about myself, my body, and life was cast into the fires of that suffering. At the time, I read somewhere that mathematics of suffering could be described as pain, times our psychic resistance to this pain.
My resistance to that pain was Job’s: Why do I deserve this? Why has God done this to me? What is the meaning of this meaningless abyss?
After having written many poems about the War on Terror for the book Sand Opera, I wondered if somehow I had taken inside myself the suffering to which I was mere witness; it was if that now I could no longer separate myself from the physical and psychic torments of the abused at Abu Ghraib or in black sites.
The usual suspects of Western medicine could not help me. I turned to prayer, to meditation, to acupuncture, to physical therapy, to acupuncture, to spiritual direction. I owe my healing to many people—my wife Amy, my kids, my parents, Doctor Lui, Father Don Cozzens—all of whom stroked or stoked me back to me.
The poem “For the Prison of Skin” (an early version of which was published in Poems of Devotion) draws on that particular personal odyssey/theodicy, and also reflects on Matthew’s story of the centurion, a soldier of empire, who asks Jesus to heal his servant; he knows he is unworthy of hosting Jesus, but he believes and is healed.
Spark Notes
The Artist's Reflection
Philip Metres is the author and translator of a number of books and chapbooks, including Sand Opera (2015), A Concordance of Leaves(2013), abu ghraib arias (2011), and To See the Earth (2008). His work has garnered two NEA fellowships, the Watson Fellowship, five Ohio Arts Council Grants, the Beatrice Hawley Award, two Arab American Book Awards, and the Cleveland Arts Prize. In 2014, he received a Creative Workforce Fellowship, thanks to the Community Partnership for Arts and Culture, residents of Cuyahoga County, and Cuyahoga Arts & Culture. He is professor of English at John Carroll University in Cleveland.
Philip Metres
About the Artist
Philip Metres
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Related Information
You threw me down, Lord, on the bed I did not know I was making, unmade.
For the Prison of Skin (A Prayer Triptych)
1.
You threw me down, Lord, on the bed
I did not know I was making, unmade.
Your arms held me down until I could feel
the panic of prey, could taste the bitter
of ends, the tunnel stripped of light,
Lord, you pressed your terrible weight
against the length of my indivisible
body, your invisible inexorable weight,
your hands around my neck until I could see
nothing but the black in front of me,
your hurting whole behind me, in me now
shivering, praying for this prison of skin
to release this voice to air, that these needle nerves
unshackle the this I am, the this you are.
2.
Lord, I am not worthy, I am unweal-
thy without you, but I am not unwilled,
am not still in you. Yes, my soul is rest-
less and does not rest in you, my Lord,
and I’m not ready to be seized by you
in receiving you. Unsteady in swells
of you, I’m unmasted in the squall of you
in the sea of you, cannot outlast you.
But only say the word and I shall be
hurled from all hurt, thrown beyond shoals, unswal-
lowed in shallows. Say the word and I shall
be held, will the world and I shall be born,
say it and I shall be beheld and hold
you, my Lord, say it with my mouth, I’m yours.
3.
Lord, in the fracture of the bleakest
black, under this roof, in the dying
dark, let me turn and slide my aching
hips up to the back of this day, curl
my arm beneath the still-dreaming side
of this day, Lord, let me cup the soft breast
of this day, tender as the tender child
who opened its door with loving suck,
let me bury my face in the fragrant
scalp of this day, then turn this day toward me,
open my eyes to eyes now leading
everything to light, and stroke the dream-
flung hair that frames the lovely face
of this day that breaks into waking.
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You threw me down, Lord, on the bed I did not know I was making, unmade.